{"id":1527,"date":"2026-09-01T18:59:57","date_gmt":"2026-09-01T18:59:57","guid":{"rendered":"https:\/\/semio.idg-staging.com\/li\/?p=1527"},"modified":"2026-09-01T18:59:57","modified_gmt":"2026-09-01T18:59:57","slug":"high-tech-pan-materialism-and-humanist-ethics-from-a-compar-%e6%9d%8e%e5%b9%bc%e8%92%b8%e5%85%88%e7%94%9f%e4%b8%aa%e4%ba%ba%e7%bd%91%e7%ab%99","status":"publish","type":"post","link":"https:\/\/semio.idg-staging.com\/li\/high-tech-pan-materialism-and-humanist-ethics-from-a-compar-%e6%9d%8e%e5%b9%bc%e8%92%b8%e5%85%88%e7%94%9f%e4%b8%aa%e4%ba%ba%e7%bd%91%e7%ab%99\/","title":{"rendered":"High-Tech Pan-Materialism and Humanist Ethics: From a Compar-\u674e\u5e7c\u84b8\u5148\u751f\u4e2a\u4eba\u7f51\u7ad9"},"content":{"rendered":"\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"quote-style wp-block-paragraph\">High-Tech Pan-Materialism and Humanist Ethics: From a Comparative Chinese-Western Historical Perspective Youzheng Li \u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66 &#8212; \u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b \u674e\u5e7c\u84b8 \u8457 Cambridge Scholars Pub<\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>High-Tech Pan-Materialism and Humanist Ethics:&nbsp;<\/em><\/strong><strong><em>From a Comparative Chinese-Western Historical Perspective<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cambridge Scholars Publishing\uff0cUK\uff0c2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Table of Contents<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5e8f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>A Semiotic-Epistemological Perspective<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part One: The Worship of High-Tech Commercialism<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206<\/strong><strong>&nbsp;&nbsp;<\/strong><strong>\u9ad8\u79d1\u6280\u5546\u4e1a\u5316\u4e3b\u4e49\u5d07\u62dc<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter One&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 61<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Human Sciences and Multi-Ideological Analyses<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u7ae0&nbsp;\u4eba\u6587\u79d1\u5b66\u4e0e\u591a\u5143\u610f\u8bc6\u5f62\u6001\u5206\u6790<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Two&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 73<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Semiotic Spirit: Its Multi-Rational Renovation and Ethical-Pragmatic Orientation<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u7ae0&nbsp;\u7b26\u53f7\u5b66\u7cbe\u795e\uff1a\u5176\u591a\u5143\u7406\u6027\u66f4\u65b0\u4e0e\u4f26\u7406\u5b9e\u7528\u5b66\u65b9\u5411<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Part Two: The Modernity of the Historical Experiences of Chinese Humanist Ethics<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e8c\u90e8\u5206&nbsp;\u4e2d\u56fd\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u5386\u53f2\u7ecf\u9a8c\u7684\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Three&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 84<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Prelude to a Historical Model of Humanist Ethics<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e09\u7ae0&nbsp;&nbsp;\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u4e4b\u4e00\u5386\u53f2\u6a21\u578b\u7684\u5f15\u5bfc<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Four&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 95<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>The Semiotic\/Hermeneutic Distinction between Confucian (<\/a>\u4ec1<em>ren<\/em>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ethical Idealism and the Ideology of Confucianist (\u5112<em>ru<\/em>) Imperial Power<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u56db\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7406\u60f3\u4e3b\u4e49\u548c\u5112\u6559\u5e1d\u738b\u610f\u8bc6\u5f62\u6001\u4e4b\u95f4\u7684\u7b26\u53f7\u5b66-\u89e3\u91ca\u5b66\u533a\u522b<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Fife&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 108<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Epistemological Modernity of&nbsp;<em>ren<\/em>&nbsp;Ethical Humanism Revealed<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">after its Separation from Historical Bondage<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e94\u7ae0&nbsp;\u8131\u79bb\u5386\u53f2\u675f\u7f1a\u6027\u540e\u663e\u793a\u7684\u201c\u4ec1\u5b66\u4f26\u7406\u4eba\u672c\u4e3b\u4e49\u201d\u4e4b\u8ba4\u8bc6\u8bba\u73b0\u4ee3\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Six&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 119<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Modernity of Ancient&nbsp;<em>ren&nbsp;<\/em>Ethics in Early Modern China:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The So-Called \u201cGolden Decade\u201d and its Epistemological Implications<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516d\u7ae0&nbsp;\u65e9\u671f\u73b0\u4ee3\u4e2d\u56fd\u4e2d\u4e4b\u53e4\u4ee3\u4ec1\u5b66\u4f26\u7406\u5b66\u7684\u73b0\u4ee3\u6027\uff1a\u6240\u8c13\u201c\u9ec4\u91d1\u5341\u5e74\u201d\u53ca\u5176\u8ba4\u8bc6\u8bba\u5185\u6db5<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Seven&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 133<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Potential Intellectual Interaction Between the&nbsp;<em>ren<\/em>&nbsp;Ethical Spirit<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">and Modern Human Sciences<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e03\u7ae0&nbsp;\u5728\u4ec1\u5b66\u4f26\u7406\u7cbe\u795e\u548c\u73b0\u4ee3\u4eba\u6587\u79d1\u5b66\u4e4b\u95f4\u7684\u6f5c\u5728\u601d\u60f3\u4e92\u52a8<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Eight&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 148<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ren<\/em>&nbsp;Ethics and its Commensurability with Modern Scientific Thoughts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u516b\u7ae0&nbsp;&nbsp;&nbsp;\u4ec1\u5b66\u4f26\u7406\u5b66\u53ca\u5176\u4e0e\u73b0\u4ee3\u79d1\u5b66\u601d\u60f3\u7684\u76f8\u5bb9\u6027<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter Nine&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historical Humanist Ethics and its Heuristic Role in the New Humanist Enlightenment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e5d\u7ae0&nbsp;&nbsp;\u5386\u53f2\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66\u53ca\u5176\u5728\u65b0\u4eba\u672c\u4e3b\u4e49\u201c\u542f\u8499\u601d\u60f3\u8fd0\u52a8\u201d\u4e2d\u7684\u542f\u53d1\u4f5c\u7528<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Epilogue&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 166<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the Justification of Re-Establishing Ethical Subjectivity<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u540e\u8bb0&nbsp;\u518d\u8bba\u91cd\u5efa\u4f26\u7406\u4e3b\u4f53\u6027\u7684\u6b63\u5f53\u6027<\/p>\n","protected":false},"excerpt":{"rendered":"<p>High-Tech Pan-Materialism and Humanist Ethics: From a Comparative Chinese-Western Historical Perspective Youzheng Li \u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66 &#8212; \u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b \u674e\u5e7c\u84b8 \u8457 Cambridge Scholars Pub High-Tech Pan-Materialism and Humanist Ethics:&nbsp;From a Comparative Chinese-Western Historical Perspective &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li \u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66 &#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457 Cambridge Scholars Publishing\uff0cUK\uff0c2022 \u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022 Table of Contents &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55 Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii \u5e8f Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix A Semiotic-Epistemological Perspective \u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"page_builder":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-1527","post","type-post","status-publish","format-standard","hentry","category-li"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>High-Tech Pan-Materialism and Humanist Ethics: From a Compar-\u674e\u5e7c\u84b8\u5148\u751f\u4e2a\u4eba\u7f51\u7ad9 - \u674e\u5e7c\u84b8\u5148\u751f\u4e2a\u4eba\u7f51\u7ad9<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/semio.idg-staging.com\/li\/high-tech-pan-materialism-and-humanist-ethics-from-a-compar-\u674e\u5e7c\u84b8\u5148\u751f\u4e2a\u4eba\u7f51\u7ad9\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"High-Tech Pan-Materialism and Humanist Ethics: From a Compar-\u674e\u5e7c\u84b8\u5148\u751f\u4e2a\u4eba\u7f51\u7ad9 - \u674e\u5e7c\u84b8\u5148\u751f\u4e2a\u4eba\u7f51\u7ad9\" \/>\n<meta property=\"og:description\" content=\"High-Tech Pan-Materialism and Humanist Ethics: From a Comparative Chinese-Western Historical Perspective Youzheng Li \u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66 &#8212; \u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b \u674e\u5e7c\u84b8 \u8457 Cambridge Scholars Pub High-Tech Pan-Materialism and Humanist Ethics:&nbsp;From a Comparative Chinese-Western Historical Perspective &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li \u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66 &#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457 Cambridge Scholars Publishing\uff0cUK\uff0c2022 \u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022 Table of Contents &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55 Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii \u5e8f 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\u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66 &#8212; \u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b \u674e\u5e7c\u84b8 \u8457 Cambridge Scholars Pub High-Tech Pan-Materialism and Humanist Ethics:&nbsp;From a Comparative Chinese-Western Historical Perspective &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Youzheng Li \u300a\u9ad8\u79d1\u6280\u6cdb\u7269\u8d28\u4e3b\u4e49\u4e0e\u4eba\u672c\u4e3b\u4e49\u4f26\u7406\u5b66 &#8212;\u4e2d\u897f\u6bd4\u8f83\u5386\u53f2\u89c2\u89c6\u89d2\u300b &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u674e\u5e7c\u84b8&nbsp;\u8457 Cambridge Scholars Publishing\uff0cUK\uff0c2022 \u82f1\u56fd\u5251\u6865\u5b66\u4eba\u51fa\u7248\u793e&nbsp; 2022 Table of Contents &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\u76ee\u5f55 Preface&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. viii \u5e8f Introduction&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; xix A Semiotic-Epistemological Perspective \u5bfc\u8bba\uff1a\u7b26\u53f7\u5b66\u8ba4\u8bc6\u8bba\u89c6\u89d2 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